This is where we see how very easy it is to go wrong with the idea of
"truth," with the idea that one can "know" the "truth," and the idea
that there is a "mob" of relativists ready to crucify the seeker of
truth. The idea that there is one simple truth is so seductive. It
gives the impression, the illusion, that a seeker will find it, and
report back.
The idea of truth involves the perspective of the seeker, and that
cannot be avoided. This is not the only way of approaching the
meaning of truth, but it is perhaps the best. The simple idea that
there is a one truth that can be viewed from outside of any
perspective is, of course, simplistic. See "Truth, A Guide," by
Simon Blackburn, Oxford University Press, 2005.
Truth involves both Popper and Hume. And yet this is just an
analysis of "Western" concepts of truth, as if the entire world is
composed only of the intellectual and cultural descendants of Ancient
Greece.
As to alchemy and astrology, the idea of science and truth involves
dis-provability, not the same thing as truth. If a proposition
cannot be disproved it is of no use. Truth is not exactly part of
the discussion. Second, as I recall, Einstein started out at least
one part of his work with the goal of disproving the idea of an
"ether," a concept essentially from alchemy, and that idea, however
false, at least inspired him to disprove it.
The idea of the mob of social relativists: In a somewhat different
vein from the book above, I recommend "Idiot Proof" by Francis Wheen,
published in the UK as "How Mumbo-Jumbo Conquered the World; A Short
History of Modern Delusions, 2004. You can't find the truth by
voting on it. So many are misinformed. And the truth is out there,
right? And it will set you free?
Will reading these books cure any of us messianic and seemingly
self-destructive urges? I do not post the information for that
purpose, but probably not. The desire of some of us, indeed possibly
all of us, to "help" others and save us from ourselves runs too deep.
But urging us to think for ourselves, by repeatedly telling us what
the observer sees, and urging us to see things in the same way,
involves a serious and yet amusing contradiction.
One can only admire Harry's humor. A thread of hijacked quatsch.
For myself, I have some ideas why I prefer the Foveon images. Every
time I hear an argument about why they are no better than Bayer
images I think with amusement at the unhappy cries from those wish
that Sigma would make a Foveon camera with a Nikon mount. End of
argument.
Richard
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